Age before beauty
I was reading in the Piazza della Signoria, in the midst of those beautiful statues, when I came to this. But I did have the help of two fellow Americans. One guy was taking pictures and verbally expressing amazement to anyone who would listen. Then a woman started praising the works with the man.
“Its so amazing,” he said. “It’s like you can just come upon this as if it’s nothing.” I was sitting all the way on the right side of the wall, if you were facing the corridor from the middle of the Piazza. I looked up from my book and saw the beautiful sculpture of a nude woman high in the in the arms of a man. The two Americans started talking about her perfect figure and the definition of the man.
One of them said, “These will last forever.” That comment kicked me in the chest. I remembered immediately from an Accounting class long ago about a building is only an asset for 25 years, until is depreciates. Then I looked past the statue and the American. There I saw some fortress with a high tower probably 25 times older the average American skyscrapers.
It ‘s true you can walk around Florence or plop down in a piazza and just happen upon something beautiful. You can just happen on a beautiful Duomo, a beautiful old duomo. Florence allows its beauty to age, and get better before putting them under the knife. The cheese, the wine, everything you see in Florence is old, and beautiful.
I Left Home on a Jet Plane
My guess is that it might be even worse for someone from the Middle East trying to find work in America in this day and age. But I am lucky; I can get by with my limited knowledge of Italian and dress relatively similar compared to some Europeans. But now I feel that stigma all foreigners feel when traveling, or living abroad. Like most Americans my age, this is my first encounter with that feeling. If you’ve lived abroad you know what I’m talking about. The look when people break eye contact for a split second more, leaving you wondering what they are thinking of you, your clothes, your attempt to talk like them, your shoes, or maybe even a lack of respect that the locals always pay to each other.
But if I smile enough and ask the man working behind the gelato counter how he is or wish him a good night, I made a friend, and friends destroy stigmas for each other. If you don’t use your passport as an excuse to look down on the natives and get away with murder, you’ll make a friend, you’ll speak the same language.
So tonight, I am going to order a glass of Chianti and make a toast to all of us away from home.
La Corsa dei Ceri
For the past 900 years Gubbians have observed the Corsa dei Ceri, an annual festival that unites generations in celebration of patron Sant’Ubaldo’s May 16, 1160 death and whose wrinkled, leathery body is preserved in the basilica atop Monte Ingino. In early May citizens of Gubbio carry the seven meter high wooden candle that lies in the church in his memory all the way down the mountain for veneration, feasting, and of course, the May 15 Corsa dei Ceri— a marathon race through the curving, twisting streets of Gubbio that re-delivers the candle and those of two other saints, Giorgio and Antonio, to their resting places.
But the holiday really begins the night before, when drunken youth host impromptu gatherings in the medieval grey cobblestone piazzas, Italian tourists savor the charred taste of Gubbio’s famous truffles mixed with tagliatelle, and giddy schoolchildren chase each other along Corso Garibaldi long past their bedtime because they don’t have class the next day. To fare una passeggiata through Gubbio is like strolling through a place untouched by time, where a gurgling stream delivers mountain water as it has for centuries, the grey stone buildings glow light pastel purple in the moonlight, and windows with curved tops and roofs lined with neat jutting squares are so out of a children’s storybook that one almost expects a dazzling princess with perfectly pruned curls, puffed sleeves, and a richly decorated gown to pop out from around the corner. Because the whole town anticipates the excitement the morning will bring, the atmosphere is one of hopeful expectation— the kind that builds in the abdomen and slowly creeps up to the heart and pulsates there until it bursts when the doors of the grand castle in Piazza Grande are flung open the next day at half past eleven and a dozen men carrying S. Ubaldo’s candle lying horizontal on their backs come rushing down the marble steps to a crowd of cheering spectators. Townspeople are dressed in three different colored shirts— the artigianati in giallo in honor of S. Ubaldo, the commerciali in blu to commemorate S. Giorgio, and the contadini and studenti in nero for S. Antonio— crisp white pants (khakis, jeans, or linen), and red sashes and bandannas. Here the candles for S. Giorgio and S. Antonio also make their debut until all three are together like giant hourglasses lying side-by-side, their captains standing proudly atop them, and at the sound of a bell are whipped up to their upright position and spun in a circle three times through the center before directly deposited at the starting point on Via Savelli della Porta for the much-anticipated afternoon race in which the men officially display the candles to the city like pallbearers.
So much energy is enough for one morning, and so the Gubbians retire for lunch, for vino bianco e rosso, for spumante, for sleep, and for congratulations. The streets are calm and hushed as they await the strong running men and three heavy candles topped with miniature statues of each saint who will soon mercilessly tread upon them. Citizens emerge from their stone houses and begin gathering at the starting point around 5 PM, where fathers in yellow hoist their sons dressed in blue upon the candles’ carriages while beaming wives snap photographs. At precisely 5:45 the men raucously run the candles to the first pause, their friends and family clapping and screaming from the sidelines. There they will pass the candles on to the next crop of bearers— the order carefully chosen and deliberated at a conference solemnly held every year to decide— while all spectators compete for the best front row spots along the second street. And so the grand run continues in this manner until the men and their candles race back into Piazza Grande amidst a sea of well-wishers. Here they circle around again three more times, waiting for the white-haired mayor leaning out a palazzo window in a classy Italian suit to wave the white flag with the flutter of his delicate hand that signifies the true start of the Corsa dei Ceri to return the candles to S. Ubaldo’s dead body by running straight up the mountain.
Everybody— even ninety-year-old nonnas— makes the steep climb above the city to line the bent road past the Porta del Monte where the candle bearers will next appear. As they finally go by heaving with sweat, Gubbians watch the wooden candles and their figures disappear uphill behind the tall dark green cypress trees before slowly descending back down to the city center, where the night’s celebration is just beginning. That evening still in their costumes citizens of Gubbio rejoice with boisterous feasts, private parties, and flowing wine distributed outside their ancient stone houses free for the taking. And then a wild festa with professional performers ensues in a major piazza, where singing and dancing commences to forget that in 364 more days the candles will shine again in this town that lives for il quindici maggio.
For more information and photographs from this year’s festival, visit the Corsa dei Ceri official website, http://www.ceri.it.
Interestingly, Gubbian immigrants who settled in
Jessup, Pennsylvania at the turn of the twentieth century also celebrate Saint Ubaldo Day every Saturday of Memorial Day weekend. Browse the official website, http://www.stubaldoday.com, for more information.
But the holiday really begins the night before, when drunken youth host impromptu gatherings in the medieval grey cobblestone piazzas, Italian tourists savor the charred taste of Gubbio’s famous truffles mixed with tagliatelle, and giddy schoolchildren chase each other along Corso Garibaldi long past their bedtime because they don’t have class the next day. To fare una passeggiata through Gubbio is like strolling through a place untouched by time, where a gurgling stream delivers mountain water as it has for centuries, the grey stone buildings glow light pastel purple in the moonlight, and windows with curved tops and roofs lined with neat jutting squares are so out of a children’s storybook that one almost expects a dazzling princess with perfectly pruned curls, puffed sleeves, and a richly decorated gown to pop out from around the corner. Because the whole town anticipates the excitement the morning will bring, the atmosphere is one of hopeful expectation— the kind that builds in the abdomen and slowly creeps up to the heart and pulsates there until it bursts when the doors of the grand castle in Piazza Grande are flung open the next day at half past eleven and a dozen men carrying S. Ubaldo’s candle lying horizontal on their backs come rushing down the marble steps to a crowd of cheering spectators. Townspeople are dressed in three different colored shirts— the artigianati in giallo in honor of S. Ubaldo, the commerciali in blu to commemorate S. Giorgio, and the contadini and studenti in nero for S. Antonio— crisp white pants (khakis, jeans, or linen), and red sashes and bandannas. Here the candles for S. Giorgio and S. Antonio also make their debut until all three are together like giant hourglasses lying side-by-side, their captains standing proudly atop them, and at the sound of a bell are whipped up to their upright position and spun in a circle three times through the center before directly deposited at the starting point on Via Savelli della Porta for the much-anticipated afternoon race in which the men officially display the candles to the city like pallbearers.
So much energy is enough for one morning, and so the Gubbians retire for lunch, for vino bianco e rosso, for spumante, for sleep, and for congratulations. The streets are calm and hushed as they await the strong running men and three heavy candles topped with miniature statues of each saint who will soon mercilessly tread upon them. Citizens emerge from their stone houses and begin gathering at the starting point around 5 PM, where fathers in yellow hoist their sons dressed in blue upon the candles’ carriages while beaming wives snap photographs. At precisely 5:45 the men raucously run the candles to the first pause, their friends and family clapping and screaming from the sidelines. There they will pass the candles on to the next crop of bearers— the order carefully chosen and deliberated at a conference solemnly held every year to decide— while all spectators compete for the best front row spots along the second street. And so the grand run continues in this manner until the men and their candles race back into Piazza Grande amidst a sea of well-wishers. Here they circle around again three more times, waiting for the white-haired mayor leaning out a palazzo window in a classy Italian suit to wave the white flag with the flutter of his delicate hand that signifies the true start of the Corsa dei Ceri to return the candles to S. Ubaldo’s dead body by running straight up the mountain.
Everybody— even ninety-year-old nonnas— makes the steep climb above the city to line the bent road past the Porta del Monte where the candle bearers will next appear. As they finally go by heaving with sweat, Gubbians watch the wooden candles and their figures disappear uphill behind the tall dark green cypress trees before slowly descending back down to the city center, where the night’s celebration is just beginning. That evening still in their costumes citizens of Gubbio rejoice with boisterous feasts, private parties, and flowing wine distributed outside their ancient stone houses free for the taking. And then a wild festa with professional performers ensues in a major piazza, where singing and dancing commences to forget that in 364 more days the candles will shine again in this town that lives for il quindici maggio. For more information and photographs from this year’s festival, visit the Corsa dei Ceri official website, http://www.ceri.it. Interestingly, Gubbian immigrants who settled in
False Friends
First Year Italian prepared me for False Friends. Romanzo may sound like romance, but is actually a novel. One who is annoiato is bored, not annoyed, just as something noioso is boring, not noisy. And i parenti don’t mean parents, but relatives. I knew that I would recognize some of these little word tricks during my time in , but also stumble into others along the way.
“I won’t tell Laura’s boss about her wicked nature because I was educato bene,” my Language Partner declared over his Sex on the Beach cocktail while lamenting his breakup with his ex-ragazza. I knew that for years he had been studying art history, but how had staring at Renaissance paintings educated him about love? I wondered. A page through my Italian dictionary revealed that educato bene means well-raised, or well-bred.
A few weeks ago my host sister accompanied me to a much-needed hair appointment with the family parrucchiere (hairdresser). After a wet hour of shampooing, conditioning, cutting, styling, and blow-drying, my hair had never looked better. “Adesso i tuoi cappelli sono molti morbidi,” Greta said as we walked back, running her hands through my product-dense locks. Is she saying my hair looks morbid? I was shocked. But no, she was giving me a compliment— morbido is soft.
This past weekend my friends and I sampled the endless free food at
Yes, after nearly four months in
Le sorprese di viaggio
Some of the best surprises occur during travel. Two Julys ago a friend and I stopped in
I was reminded of this Venetian summer surprise when I took an early train to
Only a stroke of exceptionally good luck brought me to
Vorrei prenotare…
Nothing about being a study abroad student in is easy, except perhaps, making your friends and family jealous, getting a great panoramic snapshot, and eating well. I have come to believe it is the daily challenge just to get by that gives me the love-hate relationship I have developed with
Walking that block back home I felt elated, truly and purely. My heart was beating hard and I couldn’t stop myself from smiling, but there was something else; a full body rush that one just can’t get from reserving a table back home. I had made contact. For anyone reading this who is not abroad this all must sound ridiculous or wildly exaggerated, but I promise it is not. The rollercoaster ride of studying abroad is not just based around seeing the
20 Reasons to Love Florence
by Rachel Northrop, New York University
1. There is always someone taking a picture of the Duomo, even at two in the morning when it’s raining.
2. You can plug in your ‘car.’ 3. The wall along Via Ricasoli is covered in graffiti from people waiting in line to see the David. 4. People don’t look twice at a smart car. 5. The McDonald’s on Cavour is in a building that is older than the US. 6. People actually say ciao bella and mean it. 7. When ever someone gives directions it’s always ‘right by the Duomo.’ 8. There are whole blocks of the streets that are designated as ‘motorino parking’ areas- and all of the motorinos parked there are angled in the same direction.
9. The sciopero is announced beforehand and takes time for a lunch break. 10. Grown men shamelessly cover themselves in purple jerseys and scarves and sing at the top of their lungs.
11. People ask for ‘una fotohopia’ and call me ‘la amerihana.’
12. The mannequins’ outfits in the display windows change at least once a week.
13. You can buy cigarettes (and condoms) from vending machines.
14. Motorino drivers have a conversation on their cell phones (which are wedged into their helmets) and smoke while they swerve in between buses.
15. There are gigli on all of the sewer grates.
16. When you walk past a pelleteria the smell of leather wafts into the street.
17. There is always a small crowd of people in front of the lamporedotto stand.
18. The street cleaners’ brooms are made from sticks.
19. Metro, City, and Leggo are all free.
20. The view of the
The pasta aisle
Strictly Curricular
Maybe you have had more success than I, but trying to pinpoint cultural differences continually frustrates me. I volunteer every Wednesday in a public high school (istituto professionale) and each time I am there I keep trying to figure out exactly what it is that makes Italian istituti e licei nothing like American high schools. First, there is the obvious division between college-track licei and work-track istituti. Italian high schools are far more targeted than American ones; within the licei there are schools for languages and schools for science, within the istituti there are schools specializing in various trades the one where I spend each Wednesday focuses on tourism. I teach two English classes and plan my lessons around hotels, tourist brochures, and advertising. The structures of the secondary school systems of the two countries are indeed diverse.
But these are the surface differences, ones you can list nicely with bullet points and can understand by reading from a book. Walking into an Italian istituto is nothing like walking into an American high school. Why? Is what is absent louder than what is present? Are the missing pep rally banners and college posters the difference? Italian schools are minimal: the monotone hallways do not boast the student art and flyers for sports and theatre events that plaster the halls of American schools. I’ve noticed these physical differences from the first time I walked into the istituto, but the difference between the variations of secondary education is beyond the fact that American classrooms seem always to be swimming in stuff and Italian classrooms contain only desks and a chalkboard. I think it has something to with the role school plays in the lives of Italians versus Americans. Italians seem to be less invested in school- both academically and socially. The teachers and students alike brush off incomplete homework assignments, tests are informal, and students seem be overall less interested in what is happening in the school. American schools love extra-curricular everything- sports, clubs, theatre, art, groups of all kinds, student help offices and more. Italian schools have none of that. Consequently, the lives of Italian students are centered in other parts of the community rather than the school. Where? Maybe there isn’t one nucleus of life in Italy comparable to the social center that is the American High school. Students ask me about the cat-fights, the prom, the football games and all the other aspects of American high school life that they see in movies. Is it really like that? I tell them that a lot of the time that is pretty much the status quo. They are incredulous that American students care so much about what happens between the bells. What we see are the results of two different interpretations on the role of a school in the lives of its students, but maybe what separates the two schools of education is the interpretation itself. Coming from a very American town where high school was indeed the center of the lives of everyone who attended, it is hard to grasp this Italian form of educazione secondaria where the istituto is just a building for classes.
Soliti Ignoti
My first introduction to Italian culture was Soliti Ignoti. So jet-lagged that I could barely mumble “grazie” during that initial feast with my host family, the sight of one contestant on TV guessing the secret identities of ten everyday Italians instantly invigorated me. How could this man know that the tan, seventy-two-year-old woman raised speckled pigs for a living, and that the tattooed, muscular young boy had eleven brothers?
Over the next few nights I began to learn. The first Italian was always a malnourished looking woman, one who had just won the beauty contest in her region. Next was an easily identifiable profession, such as a farmer wearing cruddy black boots. But the final eight depended on sheer intuition.
My family members could have easily carried away the grand prize of 250 thousand euros. Dinner turned into a game show as my host mother, brother, and sister erupted into vocal squabbles over whether the Italians’ outfits, hairdos, accents, makeup, age, posture, and hand wrinklage exposed their true character. “She’s too old to own a sexy shop,” my mother would observe thoughtfully, while my sister would scrutinize the Italians’ pronunciation. “He’s from the north— he must work at the cheese factory.
At dinner parties I showed off my acquisition of random vocabulary words gleaned from Soliti Ignoti, like casalinga (housewife), palloncino (balloon), falegname (carpenter), and anatra (duck). “Haley watches this program every night,” my host mother would boast to her guests, patting me on the cheek.
But one night she looked at me apologetically, spooning a bit of extra pasta al pesto on my plate. “Stasera non c’è Soliti Ignoti più,” she said. The show was over for the season, and we began following a complicated new spettacolo involving an array of pastel ribboned boxes instead….I’ll let you know how it goes.






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